More Kevod Zibur Stuff

So, I see that there is a new article-response-rebuttal on the topic of aliyot for women by Rabbis Shlomo Riskin and Mendel Shapiro in the new Meorot issue, which I will hopefully read soon (I've already read my rebbe's article so far (upon which Menachem Mendel commented)). This, of course, only further serves to remind me that I haven't quite gotten around to posting about Rabbi Berman's presentation about this issue of aliyot for women (mentioned previously), which had been done after Rabbis Sperber and Riskin had spoken at that same shul. While I'm on the topic, I listened to an excellent audio shiur on this topic by Rabbi Aryeh Klapper that took place in June.
Also, speaking of which, there are a pair of shiurim worthy of a listen by Rabbi Klapper on the topic of kevod zibur: one from February and one from March. Oh, and I stumbled across an audio file (to which I have yet to listen, but hope to) of Rabbi Asher Lopatin speaking on "Beyond Tzibur and Kavod Hatzibur: A Synagogue Becomes Home" at JOFA's 6th International Conference.

Kol 'Ishah & Women's Krias haTorah II: Rav Henkin's Take

While going through stuff for another posting on the topic of aliyot for women, I found that Rabbi Yehuda Herzl Henkin wrote "[o]ne may indeed ask, why should reading the Torah be different with regard to kol b'ishah ervah than reading the Megillah?"
In my first posting on this particular topic, I wrote

the reason that the Sages that were quoted in the beraisa (on Megillah 23a) did not mention the woman's voice issue is because it had not yet come about. The kevod zibbur issue was brought up by tannaim, the woman's voice issue came about at the beginning of the amoraic period, derived by Shmuel....

Nevertheless, Rabbi Henkin's suggestion to the aforementioned question is that he thinks

the Megillah reading is different because of the special affection people have for it, as stated in Megillah 21b regarding two or more people reading the Megillah in unison, something not permitted in other readings....

He adds that since "Purim is a time of feasting and drinking, which lead to impropriety", then "a woman reading the Megillah for men would presumably not do so in the synagogue but at home, where there are fewer restraints...."
I have no particular critics or criticisms, just presenting it here, as I found another person asking the same question, albeit with a different answer.