tag:blogger.com,1999:blog-14842658.post114075354285629220..comments2024-03-27T02:27:29.264-07:00Comments on Drew Kaplan's Blog: My Foray Into Talmud Textual Variants Begins to BeginDrew Kaplanhttp://www.blogger.com/profile/08969020134924433950noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-14842658.post-1149628676535428722006-06-06T14:17:00.000-07:002006-06-06T14:17:00.000-07:00Firstly, he certainly does know a thing or two. D...Firstly, he certainly does know a thing or two. Different MS versions doesn't mean that they were incomplete, per se - it is only from our vantage point we could even think of saying a thing like that. However, for those who studied that version, that was what they had. Also, the problem with ignoring MSS and just heading straight over to commentaries is that they may not have had these other versions. When you say that "the vilna edition is the complete version", I'm hoping you mean that for this particular sugya, this is the most expansive of the various textual witnesses. <BR/>As to the "the proper method of learning gemara", there isn't such a thing. The Briskers have their way, various yeshivos have their own ways, the various academics (my personal academic rebbe, Elman, as well as Weiss-Halivni, Shamma Friedman, and, lehavdil, Neusner) have their own ways. Although I hinted at my method of learning gemarra (being a simple historical perspective) recently in one of my postings, I would say that I aim to get at the most accurate understanding of the gemarra, though I recognize that others have their own ways of approaching the text.<BR/>"although trully this is aggada and it isnt so cut and dry" - I will agree with you that it isn't so cut and dry, I will disagree with you that it is aggadah. It's true that Shmuel isn't using formal halakhic language like he usually does, but there is still a prescriptive element to his statement.Drew Kaplanhttps://www.blogger.com/profile/08969020134924433950noreply@blogger.comtag:blogger.com,1999:blog-14842658.post-1149621006037627122006-06-06T12:10:00.000-07:002006-06-06T12:10:00.000-07:00um you do realize that those "differences" arent d...um you do realize that those "differences" arent differences at all...<BR/><BR/>in every case the language is identical albeit missing some of the words of the complete phrase found in the vilna edition. therefore finding incomplete manuscripts means nothing, its simply an error in transcription. i dont know why that instructor told you to search for alternate versions. If he knew anything he would have taken you through the major commentaries. My advice is try to find a Maharal on that gemara, and if that doesnt work try to find a commentary on eyun ya'akov in that section. also try maharsha and if that doesnt work ask a rabbi what it means (the vilna edition is the complete version mind you and the only one we need deal with here.) or where you can find the meaning at in the commentaries.<BR/><BR/>im only bothering to type this because you sem to have genuine enthusiasm, and by virtue of being jewish you have intelligence also. thats a winning combination and id hate to see your "beggining" wasted because of foolish professors who fail to instruct you in the proper method of learning gemara. although trully this is aggada and it isnt so cut and dry, nevertheless telling you to look at alternate versions was a waste of your time, as we clearly see here all you found were fragments of the identical statement made in the vilna edition. that will be the case 999 times out of 1000 and that other one time will be easily explained by the commentaries to clarify any dificulties.<BR/><BR/>so good luck my friend, be persistent and if you dont find an answer dont be content with it.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-14842658.post-1141195543096414882006-02-28T22:45:00.000-08:002006-02-28T22:45:00.000-08:00Anonymous Lady,Thank you for letting me know your ...Anonymous Lady,<BR/>Thank you for letting me know your comments about your interaction with my blog. Feel free to keep reading....Drew Kaplanhttps://www.blogger.com/profile/08969020134924433950noreply@blogger.comtag:blogger.com,1999:blog-14842658.post-1140961199496251152006-02-26T05:39:00.000-08:002006-02-26T05:39:00.000-08:00I am close to being an old lady (white and Christi...I am close to being an old lady (white and Christian from far west of New York) and I happened upon your site by seeking comments from Tulane students about New Orleans.<BR/><BR/>This and the blog about your school, written by team members,are fascinating to me. The discussion about women in the school blog caught my eye. And I am wondering about the reference to sleep in your studies. Okay, I am not wondering; I just didn't expect it.<BR/><BR/>Okay, I am out of here.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-14842658.post-1140800221187660422006-02-24T08:57:00.000-08:002006-02-24T08:57:00.000-08:00Aha.... I love Firefox, but I guess it's not perf...Aha.... I love Firefox, but I guess it's not perfect - I will definitely use IE on it. Thanks for the advice. :)Drew Kaplanhttps://www.blogger.com/profile/08969020134924433950noreply@blogger.comtag:blogger.com,1999:blog-14842658.post-1140781774154818142006-02-24T03:49:00.000-08:002006-02-24T03:49:00.000-08:00To use the Hebrew U thing, you should be using Int...To use the Hebrew U thing, you should be using Internet Explorer, not Firefox. I don't know if that is what's causing your difficulty, but it was a 20 minute learning experience for me...Voice From The Hinterlandshttps://www.blogger.com/profile/06441272659211448117noreply@blogger.com